I was particularly pleased and heartened to discover the following statement on the blog of Feminists Fighting Transphobia
"We, the undersigned trans* and cis scholars, writers, artists, and
educators, want to publicly and openly affirm our commitment to a
trans*-inclusive feminism and womanism.
There has been a noticeable increase in transphobic feminist activity
this summer: the forthcoming book by Sheila Jeffreys from Routledge; the hostile and threatening anonymous letter sent
to Dallas Denny after she and Dr. Jamison Green wrote to Routledge
regarding their concerns about that book; and the recent widely
circulated statement entitled “Forbidden Discourse: The Silencing of Feminist Critique of ‘Gender,’”
signed by a number of prominent, and we regret to say, misguided,
feminists have been particularly noticeable. And all this is taking
place in the climate of virulent mainstream transphobia that has emerged
following the coverage of Chelsea Manning’s trial and subsequent
statement regarding her gender identity, and the recent murders of young
trans women of color, including Islan Nettles and Domonique Newburn,
the latest targets in a long history of violence against trans women of
color. Given these events, it is important that we speak out in support
of feminism and womanism that support trans* people.
We are committed to recognizing and respecting the complex
construction of sexual/gender identity; to recognizing trans* women as
women and including them in all women’s spaces; to recognizing trans*
men as men and rejecting accounts of manhood that exclude them; to
recognizing the existence of genderqueer, non-binary identifying people
and accepting their humanity; to rigorous, thoughtful, nuanced research
and analysis of gender, sex, and sexuality that accept trans* people as
authorities on their own experiences and understands that the legitimacy
of their lives is not up for debate; and to fighting the twin
ideologies of transphobia and patriarchy in all their guises.
Transphobic feminism ignores the identification of many trans* and
genderqueer people as feminists or womanists and many cis
feminists/womanists with their trans* sisters, brothers, friends, and
lovers; it is feminism that has too often rejected them, and not the
reverse. It ignores the historical pressures placed by the medical
profession on trans* people to conform to rigid gender stereotypes in
order to be “gifted” the medical aid to which they as human beings are
entitled. By positing “woman” as a coherent, stable identity whose
boundaries they are authorized to police, transphobic feminists reject
the insights of intersectional analysis, subordinating all other
identities to womanhood and all other oppressions to patriarchy. They
are refusing to acknowledge their own power and privilege.
We recognize that transphobic feminists have used violence and
threats of violence against trans* people and their partners and we
condemn such behavior. We recognize that transphobic rhetoric has
deeply harmful effects on trans* people’s real lives; witness CeCe
MacDonald’s imprisonment in a facility for men. We further recognize
the particular harm transphobia causes to trans* people of color when it
combines with racism, and the violence it encourages.
When feminists exclude trans* women from women’s shelters, trans*
women are left vulnerable to the worst kinds of violent, abusive
misogyny, whether in men’s shelters, on the streets, or in abusive
homes. When feminists demand that trans* women be excluded from women’s
bathrooms and that genderqueer people choose a binary-marked bathroom,
they make participation in the public sphere near-impossible,
collaborate with a rigidity of gender identities that feminism has
historically fought against, and erect yet another barrier to
employment. When feminists teach transphobia, they drive trans*
students away from education and the opportunities it provides.
We also reject the notion that trans* activists’ critiques of
transphobic bigotry “silence” anybody. Criticism is not the same as
silencing. We recognize that the recent emphasis on the so-called
violent rhetoric and threats that transphobic feminists claim are coming
from trans* women online ignores the 40+ – year history of violent and
eliminationist rhetoric directed by prominent feminists against trans*
women, trans* men, and genderqueer people. It ignores the deliberate
strategy of certain well-known anti-trans* feminists of engaging in
gleeful and persistent harassment, baiting, and provocation of trans*
people, particularly trans* women, in the hope of inciting angry
responses, which are then utilized to paint a false portrayal of trans*
women as oppressors and cis feminist women as victims. It ignores the
public outing of trans* women that certain transphobic feminists have
engaged in regardless of the damage it does to women’s lives and the
danger in which it puts them. And it relies upon the pernicious
rhetoric of collective guilt, using any example of such violent rhetoric, no matter the source — and, just as much,
the justified anger of any one trans* woman — to condemn all trans*
women, and to justify their continued exclusion and the continued denial
of their civil rights.
Whether we are cis, trans*, binary-identified, or genderqueer, we
will not let feminist or womanist discourse regress or stagnate; we will
push forward in our understandings of gender, sex, and sexuality across
disciplines. While we respect the great achievements and hard battles
fought by activists in the 1960s and 1970s, we know that those activists
are not infallible and that progress cannot stop with them if we hope
to remain intellectually honest, moral, and politically effective. Most
importantly, we recognize that theories are not more important than
real people’s real lives; we reject any theory of gender, sex, or
sexuality that calls on us to sacrifice the needs of any subjugated or
marginalized group. People are more important than theory.
We are committed to making our classrooms, our writing, and our research inclusive of trans* people’s lives."
Please visit the blog page and sign if you also support this statement
Added later (19/09/13):
I was also very heartened to learn that another feminist blogger (Sarah Thomasin) has just written and excellent article which challenges why some of the trans exclusionary radical feminists (TERF's) and some people in the LGB sector have difficulty in accepting trans identities.
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Thank you for your patience -- Carol